I had a flashback while washing dishes this morning.
I was telling the story of the development of my faith to a group of relative strangers at World Team's candidacy school. Once I finished, I took questions as instructed, and the nice old grandpa of a man who was somewhat in charge asked the following,
"Martin Luther was a man who struggled for some time to understand God's grace. The story is told that he experienced something of an epiphany, an awakening, when reading the verse 'The righteous shall live by faith.' Did you have a moment of epiphany?"
An interesting question, one I had never been asked. I thought for a quick moment and knew almost immediately.
Yes. It was page 181 in Brennan Manning's
The Ragamuffin Gospel. My heart was so hard that I couldn't swallow it the first time I read the book, and even in the second reading I didn't catch it in the previous two passages where he mentioned the idea.
But when it was finally stated so boldly and bluntly, I could no longer ignore it. Three words, now with a heavy underline in my copy, were my epiphany:
"Forgiveness precedes repentance."
I can vividly remember pausing, weeping, my soul stirred, eyes opened, heart broken, sighing with relief as a heavy burden was lifted, a light and easy and joyous yoke placed on my shoulders.
God's idea of forgiveness, love, and grace is so completely opposite from our own. Our experience of forgiveness is giving the cold shoulder and waiting for someone to finally come and beg and beg, explaining exactly why they know what they did was wrong, acknowledging fully and profusely their wrongdoing, begging some more, and then we finally forgive them with our lips while actually still holding a grudge in our hearts. God does not work this way. Not at all.
It's the father
running to meet his prodigal son, kissing him and throwing him a party, completely cutting him off before the son even has a chance to begin his prepared and well-rehearsed speech.
It's Paul, confronted on the road to Damascus
while he was still breathing murderous threats against Christ's disciples.
It's Christ,
while we were still sinners, laying down his life for us.
This is no human, conditional, superficial, halfway "love" or "forgiveness." This is so totally and completely different. That's what Isaiah was really writing about when he said
God's thoughts are not our thoughts and his ways are not our ways. In human understanding, God's love is truly radical and scandalous.
In years following, I've realized there are some theological disclaimers to add to this thought that so grabbed my attention. But I'm afraid we often feel the need to add those disclaimers a little too quickly mostly because we refuse to accept this extravagant, irrational, unconditional love. And when we add those disclaimers too soon, we strip away the truth of this love, attempting to make it measurable, rather than basking in
its width and length and height and depth. How do we expect someone to marvel at limitless love when we're constantly putting our own limits on it?
Yes, thank you for asking, I said. That was my moment of epiphany.